Failure in education can create students with no sense of sensitivity, sensitivity which based on moral conscience, students with no sense of humanity and worse can spread moral degradation. Based on some evaluations, these phenomena were caused by several factors which among them are lack of harmony of synchronizing the teaching of values at home, school and community. Therefore some solutions are offered to strengthen the dimension of value (ethics) learning and teaching which among them are enriching the the educational material with moral values, empowering the sensibility of the students, creating the awareness among parents, educators and community members to collaborate in teaching values to students as well as giving a good examples in implementing moral values in the students life.

High-Islamic religious education has a role to prepare graduates who have the role of academic and professional capabilities and the ability of community. The role of universities is packaged in a tri-dharma which includes providing education and teaching, research and community service. The existence of religious colleges should be able to respond to currents of modernity and globalization that drive the transformation of civilization, the information revolution and the changes caused. Increasing the role of religion in the context of higher education begins by clarifying the paradigm of modernity, vision and mission to be able to accommodate and respond to various challenges of the times and demanding needs of the wider community. In this case the required increase in the quality of the education system to reinforce the existence of religious colleges, which includes academic personnel in accordance with the qualifications, students are selected based on qualifications, a curriculum that can respond to community needs, measurable educational goals, learning strategies to optimize the diverse abilities of students, academic facilities adequately, and stakeholders.

Educational institutions can function well if the its performance can be measured clearly. Educational institutions should be empowered towards optimal empowerment, by developing schools with strategic planning, a vision and mission, an independent school, empowering the community by many efforts to increase the role and participation of the community through school committees. To make schools as an education institution in high quality, it needs to be evaluated and controlled. The School achieved can be said that the institution is measurable. One alternative is offered in measuring the performance of schools is known by the Balanced Scorecard (BSC). Balanced Scorecard was introduced by Robert Kaplan and David Norton by understanding the school's mission and strategy into objectives and measures, which are arranged in four perspectives, namely financial perspective, customer perspective, internal business perspective and the perspective of learning.

In Indonesia, there are challenges of the Islamic educational institutions. They are the first, internal challenge and the second, external challenge. The first is Human resource readiness and modernization of educational institutions. Islamic education in Indonesia such as Islamic Boarding Schools (pesantren), madrasah and Islamic schools have challenges to find an alternative to adapt to the development of civilization and modernization. The second challenges is the colonists who meddle in education policy in Indonesia. Islamic Boarding Scholls (pesantren) as holding of Islamic education in Indonesia has always received intimidation and discrimination in policies by the occupiers and even this policy go on in the early post-independence era to the new order that still feels unfair treatment to the institutions of Islamic education in Indonesia.

Basic Education in Islam can be distinguished on the basis of Ideal and Operational; Basic ideal of Islamic education is identical with the teachings of Islam, which is derived from the Qur'an and the Hadith. Al-Quran and Hadith are understood by the scholars in the ijtihad and qiyas. In essence, the Qur'an is discusse about human culture. Furthermore, it contains truth in line with the truth that is acceptable logically and historical evidence. This truth contains the essential truth more than speculative and relative truth. Basic operations are the foundation that is formed as the actuality of the basic ideal: the historical basic, social basic, economic basic, political and administrative base, psychological basic and philosophical basic.

Criterion Referenced Grading (CRG), where grading is determined based on the absolute standard, it is very good or very compatible to be applied in formative tests where lecturers want to find out to what extend the students “have been formed/shaped”. after joining courses in the certain period. CRG is oriented based on success standard or passing grade which is certain. By applying CRG, lecturers can find out number of the students who have high, moderate, and low level of mastery. Therefore, the lecturer can do required efforts to achieve instructional objective optimally.

This paper aims to explore the educational values embodied in the story of Yusuf and its relevance in the present life by virtue of the interpretation of the story of yusuf Quraish Shihab al-Misbah in interpretation. From the research results can be concluded that the educational values embodied in the story of Yusuf and its relevance in the present life of them: first, an attitude of openness and communication is established between the child and the father is between Yusuf and Ya'qub, secondly, the wisdom of the head of the family; the third, King fair / Upholding justice, this can be seen in paragraph 43 letter to Joseph, who hinted that the head of state or the king of Egypt at that time to be fair and not arbitrary; Fourth, demand for office / professional. This can be reflected in the letter of Yusuf verse 55 "Yusuf says : Let me state treasurer (Egypt) because actually I was the smart guard, more knowledgeable. And fifth, yusuf patience in the face and pass the trials that befall him.

Comparing to other states, quality of education in Indonesia including Islamic education has not shown significant progress. It can be verified from the report of PERC, World Bank, and data from UNDP. It is a regret to find the decrease of our education quality. It occurs because supervision of education is done in conventional manner, rigid, and formality limited. Moreover, it may also because instructional activities have not been optimal yet and management of education institution which is less professional. In order to solve the problem, some solutions are offered. One of them is that the implementation of supervision has to be done optimally, procedurally, and professionally. In this case, supervision takes its role as, (1) academic supervision: teacher partner, innovator, and pioneer, instructional and education consultant, teachers counselor, and motivator, (2) managerial supervision: concept drafter, programmer, composer, reporter, and builder. Furthermore, manager (headmaster) has to be able to concentrate and supervise the effort to have a good input through very good process to produce excellent output: moderate input through excellent process produces very good output; and the lower input through a very excellent process resulting better output.

Humanistic education conceptually has three paradigms of contemporary education thought. They are; progressivism, constructivism, and existentialism. Actually, if they are deeply explored, they can be found in the basic of Islamic education. Islamic education which is based on Qur’an and hadits is required to develop based on the situations, conditions, and problems which always develop as well. Referring to the flow of the legitimative-pragmative thought, those three paradigms can be used as a reference to create a new paradigm (not in absolute manner) in developing Islamic education which sometimes in the practice still tend to develop from normative-conservative into normative-pragmative contemporary paradigm.

Instructional evaluation cannot be separated from the effort of classroom based assessment done by teachers. Teachers are expected to have sufficient competency to do the evaluation so that it can provide information of the actual data of their student’s competency. Foreign language instructional process in vocational school is one of the competencies which is required to be optimally achieved because students are expected to apply it directly in their job later. Therefore, teachers play an important role to do instructional activity and particularly in terms of evaluation. This article aims at describing English teachers’ competence in SMK PGRI 2 Ponorogo, by analyzing deeply: instructional evaluation activity, English teacher’s evaluation competence, and also the efforts to improve English teachers’ competence in that school. Assessment activities done based on the educational assessment standard determined by government regulation and they are technically done in accordance with competence based assessment principles. Assessment activities have been done in various techniques. They are test and non test in order to assess both cognitive and psychomotor aspects. In fact, affective aspect has not been assessed yet. In general, In relation to English teachers’ competence, SMK PGRI 2 Ponorogo has done the instructional evaluation well through classroom based assessment. There are three competence aspects which are investigated; they are competence to prepare the evaluation, to implement the evaluation, and to report the evaluation. From those three aspects, the first aspect which is dealing with preparation still needs to be improved. Efforts to improve the evaluation are continuously done by teachers both individually and institutionally supported by the school. It is done by teachers individually through their participations to join several seminars and workshops both in local and also national level. The school supports them by setting the agenda and implements it by sending the teachers to seminars and trainings outside the school, to have socialization which are dealing with evaluation and assessment activity, and to provide technology based infrastructures.

Having contact with Greece philosophy thought, Moslems are inspired and obsessed to develop knowledge. In the historical spectrum of thought development, Moslems have shown the significant progress in the era of Ummayah and it came to the highest level in the era of Abbasiyah. In that historical context, it can be seen from many experts of Moslem in various field of knowledge such as Al-Kindi (801-837), Al-Farabi (W.950), and Ibn Maskawaih (W.1030) who concern in the field of philosophy; Ibn Sina (980-1037) and Ibn Bajah (1160-1138) who are experts in medicine, Jabir Ibn Hayyan (720-815) and Al-Khawarizmi (780-850) who are experts in chemistry and mathematic, and also Al-Thabari (839-922), an expert in history and law. In the historical perspective, it is clear that the body construction of Islamic knowledge which is broad and deep was established on the basis of cooperation and openness with other nations including Greece.

The active role of education is considered vital as overall protection for the prevention of early symptoms and understand violence in the name of religion, especially religious education should be considered. Religious teachings that teach tolerance, politeness, friendliness, hate vandalism, and advocating unity not often echoed. Educational rhetoric presented to the community more often pitched mock rather than invite, hit more often than embracing, more often than educating scolded. Therefore, the values ofreligion and religious education should be prioritized to reduce a variety of radical thought.

Humanisme views human as the free subject to determine his life. Humans are fully responsible for his own life and also for the people. Humanistic education theory in the 1970s refered to three philosophical theories namely pragmatism, progressivism and eksistensisalisme. According to humanistic theory, the purpose of learning is to humanize humans. Learning process is considered successful if the students understand their environment and themselves. Humanistic education emphasizes meaning personal of the child's existence. Learners are free to determine the purpose of education according to the needs and interest. In Islam, the meaning of humanism is to humanize humans according to the role as a vicegerent of God on earth. In this man mentions, the Qur'an uses four terms that have different meanings according to the context of the Qur'an meant, among other things: al-Basyar, Al-Nās, Banī Adam, Al-Insān.

Ideal and professional profiles of teachers who are able to perform the task of teaching and education. That is to face the challenges in present and in the future . The expected professional teacher of Islamic studies (PAI) are: a) who has four main competencies pedagogic competence, professional, social, and personal competence , b ) who has expertise inIslamic studies and c ) a teacher of Islamic education (PAI ) which are not only experts in a variety of teaching methods but also an expert in applying the methods of education. Required Education and Workforce Education Institutions (LPTK) professional and ideal anyway. Among the traits LPTKs question is : a) has a professional lecturer in the field, b) has a curriculum that distinguishes between prospective teachers of religion in general secondary school ( high school ) and prospective teachers in certain subject areas Madrasah. c) provide lecture material is not merely theoretical but balanced with practical lectures, d) providing training and skills to prospective teachers in terms of how the process of development, implementation and evaluation of curriculum. e) provide expertise with the methods of teaching and educational methods in a balanced manner. f) should be able to produce the prospective teachers of Islamic Education (PAI) is not only an expert in the implementation of the curriculum, but also have an understanding and ability in developing and evaluating curriculum. g) must can produce the future teachers of Islamic Education (PAI) which has four domains as a whole, namely cognitive, affective, psychomotor and value.

Islamic educationis an integral part of the National Education System. As part of the national educational system, Islamic education gets legitimacy to exist and get a place to live and thrive in Indonesia to meet need of education for Muslims. Accommodation to the Islamic education system and make the system of Islamic education institutions have a strong foundation to be developed with the support of funds and attention from the state. Therefore, the state is obliged to develop Islamic educational system as a kind of religious education in the national education system. In the system of national education, Islamic education as a system of religious education is carried out in different lines of formal, informal and non-formal.

Anatomy of curriculum is described as the components that must be present in every curriculum that can be used for the learning process. They are objectives of the curriculum, materials of teaching, contents of the curriculum, strategies or methods, media and evaluation and improvement of teaching. These components are interconnected to one another. Each component has a content which is very important for the continuity of the curriculum. One of the most important parts of the curriculum is procces of learning as an empowering or enable the students. Thus, the need for active and participatory interaction between students and academic material or with a certain situation so that matter can be transformed into the learning experience of students.

This study analyses Indonesia stekholders viewpoints on Intellectual Capital Disclosure items using Intellectual Capital Disclosure Index. Respodents on this research is narrow financial based stakeholders. Respondents rating showed high average scores of 5,88 with all items. These score indicated that there is clear expectation of stakeholders for Indonesian banking sector to disclosed all of items. The weighted Indonesia Intellectual Capital Disclosure Index on Bankingis developed based on insight of survey responden which better reflect the importance of key stakeholders demand for Intellectual capital disclosure in Indonesia Banking Sector.

The purpose of this study is to determine the effect of audit quality on the quality of local government financial statements (LKPD). The quality of the audit is measured by the proxy level of completion or follow-up on the recommendation of the audit result (TLRHP), covering three factors namely the problem of weaknesses of accounting and reporting control systems, budget execution control, internal control structure, and non-compliance factor to the provisions and laws. While the quality of LKPD is measured by the proxy of audit opinion. The study sample used LKPD data from 2011-2015 provinces, cities and districts in Java and Sumatera region covering 279 LKPD (51%) of LKPD population throughout Indonesia. The result of analysis with regression method (least square method) shows that follow-up improvement over weakness of accounting and reporting control, budget execution control, internal control structure, and compliance to regulation and legislation have positive effect to LKPD quality. The greatest influence is shown by improvements over the weaknesses of accounting and reporting control systems. The implications of the research results are to improve the quality of LKPD, monitoring the follow-up improvement on the recommendations of LKPD audit results by BPK auditors should be intensified, with priority monitoring on TLRHP issues of weaknesses of accounting and reporting control systems.

This study developed a research Beekes and Brown (2006) who found that corporate governance makes companies more informative (more transparent). This study aims to prove whether the same results were also found in environmental governance in Indonesia. The theory is used to achieve the goal of this research is the theory of agency. This research was conducted in 32 local governments in Indonesia. Based on a simple regression model, this study shows that local governance affects positively the transparency of local financial management. Such findings reinforce previous research. The findings of this study provide a useful contribution to government officials (executive and legislative), in demonstrating the important role of local governance in encouraging the transparency of local financial management. In addition, the findings of this study can be used as the basis for further research related to the topic of local governance and transparency of local financial management.

This research is motivated by the lack of literature on the disclosure of sustainable finance and the need on preparing for the financial services industry in Indonesia to start implementing sustainable finance. In addition, the background of this research is the absence of standard setting of sustainable finance reporting standards, whereas the implementation of sustainable finance reporting is planned by OJK in 2016. This research is examination of  influence of governance mechanism towards sustainable finance. Data is traced from financial services companies listed on the BEI. The research method used is multiple linear regression. The result proves that size of both company and the directors affect the disclosure of sustainable finance. This study also illustrates that the average of companies in Indonesia nowadays, when using measurement items based on International Finance Corporation (IFC), report components in sustainable finance is 0.35 on average. OJK needs to pay attention to this to provide more intensive guidelines for implementation and reporting of sustainable finance.